It’s saying or doing the proper thing, at the proper time, and in the appropriate manner. By using Sophocles's Antigone, I will support Aristotle's theory of virtue in which he reasons it to be a state of character between two extremes. Mesotes (494 words) [German version] (μεσότης, mesótēs: ‘middle’, ‘mean’, understood in the positive sense). • Because human beings have intellectual powers that animals don’t, human beings are obliged by their nature to train their abilities to realise their fullest potential: to experience happiness (flourishing) through virtue. The way most members of the society behave is their culture and they define moral virtue as … 2.Virtues can be formed by habit. Moral virtues are exemplified by courage, temperance, and liberality; the key intellectual virtues are wisdom, which governs ethical behaviour, and understanding, which is expressed in scientific endeavour and contemplation. The opposite qualities of these are: ignorance2, cowardice, concupiscence (gluttony and lust), injustice and tyranny. According to Aristotle, moral virtue is a means to an end, happiness. Islam. ... a moral virtue is a certain habit of the faculty of choice, consisting of a mean (mesotes) suitable to our nature and fixed by reason in the manner in which a prudent man would fix it. • Courage is the reasonable mean between cowardice and foolhardiness or rashness. Phronesis is the skill we need to develop to be moral. For example, a coward will suffer undue fear in the face of danger, whereas … Such are the moral virtues, and prudence alone, of the intellectual virtues, for it is also something of a moral virtue, as was clearly shown above . His work "After Virtue" MacIntyre begins with a review of the state of modern moral theory and moral and practical life. On this matter, virtue ethics can be attractive. The moral virtues, therefore, are: wisdom, courage, chastity, and justice. An argument: 1.Nothing can form a habit that is contrary to its nature. Moral virtue is to necessary living well in a state of peace, doing all things in the most beneficial way, and generally being very altruistic. It is a habit which consists in a mean between excess and defect. According to MacIntyre, the distinctive feature of this state is that both the language of modern morality and modern practices of moral life are in complete disarray. The following four virtues (called cardinal virtues or moral virtues) are the hinges on which the rest of the moral life swings: Prudence is basically practical common sense. Test 6. Similarly, in the summary of the doctrine at the beginning of chapter 9, virtue is said to be a mean " because its character is to aim at what is intermediate (stochastike tou mesou) in passions and in actions " (1 109a20-24).
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